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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 21.06.2025 01:11

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Let’s see what Gurbani has about Ramanandacharya’s views.

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

How will the article end in Part III of Gleissner's hit piece?

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

Sometime ago, the Iranian Minister said that a US Navy aircraft carrier would be an easy target for 300 speed boats armed with Katyusha rocket launchers. Is this true?

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

Let's look at the views of Sant Kabir

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

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Sant Kabir was staunchly against cow slaughter.

That Kabeer died chanting the Lord's Name. ||5||15||

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

Why do narcissists devour so much sugar (candy, ice cream, donuts, etc., in huge amounts at a time)?

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

Recklessly they display boundless pride while explaining their own aims, they kill cows.

Gauree, Kabeer Jee, Panch-Padas:

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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

There, where millions of Krishnas stand with hands folded,

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What were some of the unforgettable incidents from your school life?

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

What is life without a job?

Because in my previous life, I did not practice penance and intense meditation. ||1||

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

What are the differences between Republicans and Democrats in their views of the government's role in society? How do these differences impact policymaking?

There the streams of light flow in all directions, few are the men who can cross to that shore!

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

You have cut through all my confusion and doubt.

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ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

How would you respond to Rep. Nancy Mace's claim that the GOP platform is more in line with what the American people want compared to the left?

Hari is in the East, Allah is in the West.

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

I am a sacrifice to You, O my True Guru.

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We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

Where should I go? My home is filled with bliss.

One Universal Creator God. By The Grace Of The True Guru:

Now that my time to die has come, I have come to dwell at Magahar! ||3||

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

I wasted my whole life in the city of Shiva;

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

NOW…

I went to God's place, and worshipped Him there.

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

I am not a Hindu, nor am I a Muslim.

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

Ramarchan Paddati gives more info about his teachings.

How can they kill the mother, whose milk they drink like that of a wet nurse?

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

Raamaanand's Lord and Master is the All-pervading Lord God.

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

The young and the old drink milk pudding, but these fools eat the cow's body.

Now tell me, Lord, what will my condition be?

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

I ground up sandalwood, along with several fragrant oils.

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

Says Kabeer, the Guru and Ganaysha and Shiva all know

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

I am not a Hindu, nor am I a Muslim.

CONCLUSION:

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

I am like a fish out of water,

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

Now here in this verse

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

These morons know nothing, they wander about in ignorance,

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

Without looking into one's heart, how can one reach paradise?

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

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How can people understand You, when they are entranced by Maya? ||1|| Pause ||

At the time of my death, I moved to Magahar. ||2||

Raamaanand Jee, First House:

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

Raamaanand's Lord and Master is the All-pervading Lord God.

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Sain (a barber)

I serve the One Lord, and not any other. ||2||

All the men and women of the world are His living forms.

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

From Guru Granth Sahib ji - Ang 1195

Ravidas (a chamar shoemaker)

I left Benares - I had little common sense. ||1|| Pause ||

Says Kabeer, unto whom should I tell this?

— Kabir, Ramaini 1, Translated by David Lorenzen

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

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ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

For many years, I practiced penance and intense meditation at Kaashi;

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

Shvetashvatara Upanishad (6.23)

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

— Kabir, III.2, Translated by Rabindranath Tagore

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To him who is high-minded, these teachings will be illuminating.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

Look within your heart, for there you will find both Karim and Ram;

If Ram be within the image which you find upon your pilgrimage,

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

then who is there to know what happens without?

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

One day, a desire welled up in my mind.

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

He does not dwell at the Lord's Feet. ||3||

Says Kabeer, this is what I say:

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Sadhna (a Muslim butcher) and

As long as the mind is filled with the desire for heaven,

I have searched through all the Vedas and the Puraanas.

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

If God be within the mosque, then to whom does this world belong?

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

Kaashi and Magahar - I consider them the same.

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

I would go there, only if the Lord were not here. ||2||

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

With inadequate devotion, how can anyone swim across? ||4||

You are totally pervading and permeating in all.

— Kabir, II.57, Translated by Rabindranath Tagore

Kabir (a weaver)

That God showed me the Guru, within my own mind. ||1||

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

Wherever I go, I find water and stones.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj